Theosophical University Press Edition
Received London, Summer, 1884.
Good friend — when our first correspondence began, there was no idea then of any publications being issued on the basis of the replies you might receive. You went on putting questions at random, and the answers being given at different times to disjointed queries, and so to say, under a semi-protest, were necessarily imperfect, often from different standpoints. When the publication of some of these were permitted for the Occult World, it was hoped that among your readers some may be able, like yourself, to put all the different pieces together and evolve out of them the skeleton, or a shadow of our system — which, though not exactly the original — this would be an impossibility — would be as near an approach to it as could be made by a non-initiate. But the results have proved quasi-disastrous! We had tried an experiment and sadly failed! Now we see that none but those who have passed at least their third initiation are able to write upon those subjects comprehensively. A Herbert Spencer would have made a mess of it under your circumstances. Mohini is certainly not quite right, in some details he is positively wrong, but so are you my old friend, though the outside reader is none the wiser for it and no one, so far, has noticed the real vital errors in Esoteric Buddhism and Man; nor are they likely to. We can give no further information on the subjects already approached by you and have to leave the facts already communicated to be woven into a consistent and systematic philosophy by the chelas at the Headquarters. The Secret Doctrine will explain many things, set to right more than one perplexed student.
Therefore, to put before the world all the crude and complicated materials in your possession in the shape of old letters, in which, I confess, much was purposely made obscure, would only be making confusion worst confounded. Instead of doing any good thereby to yourself or others it would only place you in a still more difficult position, bring criticism upon the heads of the "Masters" and thus have a retarding influence on human progress and the T. Society. Hence I protest most strongly against your new ideas. Leave to the Secret Doctrine the task of avenging you. My letters must not be published, in the manner you suggest, but on the contrary if you save Djual K. trouble copies of some should be sent to the Literary Committee at Adyar — about which Damodar has written to you — so that with the assistance of S. T. K. Charya, Djual K., Subba Row and the Secret Committee (from which H.P.B. was purposely excluded by us to avoid new suspicions and calumnies) they might be able to utilize the information for the realization of the object with which the Committee was started, as explained by Damodar in the letter written by him under orders. It is neither new "Kiddle developments" that I seek to avoid, nor criticism directed against my personality, which indeed can hardly be reached; but I rather try to save yourself and Society from new troubles which would be serious this time. The letters, in short, were not written for publication or public comment upon them, but for private use, and neither M. nor I will ever give our consent to see them thus handled.
As regards your first letter Dj.K. has been instructed to attend to it. In such delicate matters I am still less competent to give advice than to satisfy aspiring "chelas" of the "L.C.H." sort. I am afraid the "poor, dear Mrs. Holloway" is showing her white teeth and would hardly be found now "a charming companion." Under instructions Olcott wrote a letter to Finch — which gives the key to the little problem. It is Fern, Moorad Ali, Bishen Lal and other wrecks, over again. Why shall "would-be" chelas with such intense self personalities force themselves within the enchanted and dangerous circle of probation! Pardoning my short letter, I am very busy just now with the coming new year.
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